Photos and paintings of Paracusa eggheads, past and present

As can be seen in the photo above of a Ukrainian Orthodox priest, some Paracusa still live in their homeland of Ukraine.

Slide Show

Approximately 25 years ago, geneticists at the Institut de génétique et de biologie moléculaire et cellulaire (France), Max Planck Institute (Germany), University of Kobenhavn (Denmark) and Uppsala University (Sweden) became aware that a race of extremely tall, red-haired people with super-sized egg shaped heads in southern Ukraine were ancestral to the Egyptian pharaohs and Huns, plus several famous Germanic tribes that originated in Sweden, but ended up elsewhere in Europe . . . namely the Goths, Burgundians and Lombards.

Since then, the origin of the race has been traced to the southern tip of Iran, but they migrated to southern Iran in the Early Bronze Age. Geneticists also now know that the Paracusa introduced the red-haired gene to the Baltic Sea Basin. The evolution from red hair to blond hair is fairly recent in Scandinavia. They are probably the origin of Norse sagas about “red haired giants” in Scandinavia.

The Paracusa arrived in Scandinavia much earlier than the Germanic peoples. The Nyköping Petroglyphs date from around 2000 BC. They arrived in Peru around 1200-1000 BC. They may have arrived in Georgia earlier, since almost all the symbols on Georgia’s Track Rock Gap Petroglyphs can be found in the Nyköping Petroglyphs.

The strange crowns worn by Egyptian pharaohs and queens developed as a means to conceal their egg-shaped heads. Apparently, they shaved their heads or else being bald was a mutation caused by the many generations of brothers and sisters marrying each other.

(left) This 15th century Burgundian lady in Languedoc could have been an ancestor of my first French girlfriend, Yvette de Veaux. Yvette, also from Languedoc, said that her family were nobility, who lost their estate, when they converted to Protestantism. Yvette’s beautiful strawberry blond hair grew in a spiral around her egg-shaped head.

Artistic portrayals of the Paracusa in Burgundy, Hungary and Alsace.

Plaster bust of a Mixed-Blood Native American that was determined by the Georgia Council of Professional Archaeologists to be an excellent example of forehead deformation. Any other explanation would be pseudo-archaeology. Oops! No actually, this is the Marquis de Lafayette. He was of Burgundian or Gothic ancestry.

Eggheads in the Americas

Meanwhile, anthropologists in the Americas have always automatically labeled any egg-shaped indigenous skull as being either the result of infantile head-deformation or a prenatal gene mutation. They have repeatedly run into a big, big problem, however, when they encountered egghead skulls on newborn babies or toddlers.

The oldest skulls in the Nazca Plain were pure egghead skulls. Over time, an increasing percentage of sculls were of hybrids, who resembled the statues of eggheads in Tabasco State, Mexico.

Much of the anthropology profession in the United States still does not know that European genetics labs have determined the Paracusa people of the Nazca Plain in Peru to be either of European origin or hybrids of mixed Paracusa-American Indian ancestry.

These forensic sculptures strongly resemble the Tabasco eggheads.

Statuettes of “Hydrocephalus adults” from Tabasco State, Mexico

When my fellowship coordinator in Mexico, Román Piña Chán, wrote the landmark book, Los Olmecas, in 1968, he was puzzled why the advanced peoples of Tabasco seemed obsessed with babies and adults with hydrocephalus heads. In fact, they seemed to worship them.

During my orientation tour of the Museo Nacional de Antropologia, led by the internationally famous archaeologists, Román Piña Chán and Ignacio Bernal, they stopped for a bit in the Gulf Coast Room of the museum to ponder again the possible reasons for the worship of mentally retarded babies and adults. I snapped this image as a reference to the notes that I was writing down. The color slide above ironically became my first image from inside the museum.

Only in 2022, did Mexican anthropologists realize that these mentally retarded toddlers and adults were actually the elite of the so-called Olmec Civilization. They were able to obtain DNA samples from a burial in the dry soil of Teotihuacan, which showed these people to be Paracusa-American Indian hybrids.

Skulls of newborn and infantile eggheads – Tabasco State Museum

Three famous archaeologists in the State of Georgia, USA have also unearthed large numbers of egghead skeletons at town sites adjacent to Indian Springs, GA (north of Macon) and on the Etowah River in the Allatoona Mountains of North Metro Atlanta. They published reports on their excavations, but the profession has quietly forgotten them because of their potential to discredit orthodoxy.

Dr. Arthur Kelly, who endorsed my application for the Barrett Fellowship to Mexico, worked on a little known town site near Indian Springs State Park, after finishing work at Ocmulgee Mounds. It was on Aparacusatee Creek, which flows out of Indian Springs. The word means “From Parcusa People,” but Kelly didn’t know that.

Kelly unearthed numerous extremely tall skeletons with egghead skulls, which he interpreted as having artificially deformed skulls. He ran into problems, though, when he encountered newborn babies and toddlers with “artificially deformed skulls.” As a result, he didn’t want to talk about that site very much. LOL

The same thing happened to Robert Wauchope (1939) and Joseph Caldwell (1947) when they excavated a large, prosperous Native American town on the Etowah River, inhabited entirely by people with eggheads. Between the two of them, they discovered over a thousand skeletons.

Wauchope was confused by the baby and toddler eggheads. He didn’t know how to explain them. Caldwell was interviewed by the University of Georgia student newspaper, “The Red and Black” after he put several of the strange skulls on display in the Department of Anthropology. Keep in mind that the Paracusa skulls and stone geometrics on the Nazca Plain in Peru were completely unknown by academicians in the United States in 1947.

Caldwell’s official interpretation of the town in his interview with the newspaper was that the entire population was afflicted with hydrocephalus, but somehow, they were not mentally retarded like contemporary hydrocephalus victims. His peers in anthropology quickly erased knowledge of the discovery, although his report is still available from the US Army Corps of Engineers.

In 1564, artist Jacques le Moyne painted the king of the Satile People on the Satilla River in Southeast Georgia with a very pronounced egghead. Le Moyne was resident artist and mapmaker at Fort Caroline. His political title was Sati-uriwa, which some under-educated 20th century professor in Florida decided was his name. Satiuriwa means “Colonists – King of” in the Panoan language of Peru! What is interesting is that Panoan contains some root words that sound the same and mean the same in Swedish.

In 2005, Jerald T. Milanich, who is considered the “dean of archaeology in Florida” wrote an article in a national professional magazine,* which concluded that the paintings of Jacques Le Moyne were fraudulent, since they did not portray Florida Indians, but instead portrayed South American Indians.

I agree with most that he wrote, except that the Satille Indians disappeared and that Le Moyne was a fraud. That’s because Fort Caroline was in Georgia and almost all the tribes on the Georgia coast spoke South American languages. By the mid-1700s the Satille were living in what is now Gordon County in northwest Georgia.

*“The Devil in the Details — Jacques LeMoyne, Images of the Engravings.” Archaeology. May-June 2005. 27–31.

And the beat goes on . . .

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